Prague is a strikingly beautiful city, albeit a little heavy on the whole Medieval Catholicism thing. It has park areas like this:
…as well as densely packed looming Gothic edifices like this.
The bridge in that night photo is the Charles Bridge, the main pedestrian thoroughfare between the Old and New Town areas on the east side of the river, and the more modern areas to the west. It is lined with ominous saintly statues and throngs of tourists.
But it is not the only bridge into the old city, and by crossing a little further to the south you get a great panoramic view of the river and the Charles Bridge connecting the two halves of the city.
The river is dotted with pedal boats, as you can see; the unseasonably warm sunny weather brings them out in droves, a celebration of the most inefficient form of transportation known to man.
Our first destination of the day, about a 20 minute walk from our flat across the Charles Bridge, was the Jewish Quarter. Tiny — perhaps 700 meters on a side (less than half a mile) — it houses five synagogues and an ancient Jewish cemetery. The usual starting point when touring the Jewish Quarter is the Maisel Synagogue, because the tickets are sold there and because it houses a display of artifacts and an historical narrative of the history of the Jews in Bohemia. Short summary: restrictive laws and humiliation, occasional easing, relocation, re-imposition of restrictive laws and humiliation, enlightenment and false hope, expulsion, return, pogroms, re-relocation, re-enlightenment, World War II. Today there are somewhere between 4,000 and 10,000 Jews in the Czech Republic, about half of them in Prague.
The most venerable of the synagogues is the Old New Synagogue, so named because it was the New Synagogue in 1270, later superseded by a newer New Synagogue a mere three hundred years later. So it became known as the Old New Synagogue, primarily due to a failure of imagination. It is tiny, with thick stone walls, and it is still in use.
Our next stop was the Pinkas Synagogue, known for its Holocaust memorial, which, in the philosophy of the Vietnam Memorial in Washington DC, is little more than a compelling list of names on the walls: 78,000 of them, sorted by the neighborhood from which the Jews were taken, then alphabetically within the neighborhood, then by dates of birth and death. In most cases the date of death is unknown, and so the date is the last day on which the victim was seen alive. 78,000 names on a wall is a lot, and the emotional impact grows as you move from one room into the next, only to be confronted with more names, row after row after row of them.
Adjacent to the Pinkas Synagogue, appropriately enough, is an old Jewish cemetery, densely packed with headstones pointing at random angles. (In the 2 x 2 grid of photos below the color one, you can click on the thumbnails to see larger images.)
And now to answer the question that you, if you are a nerd like me, have been wondering about for 40 years, namely: did Mr. Spock’s “live long and prosper” Vulcan salute really come from a Jewish priestly blessing? Answer: yes, and here is your proof (beside the fact that actor Leonard Nimoy actually said that this was the case):
Alice, being generally estranged from popular culture, pointed this and a couple of similar headstones out to me and asked, “What’s the weird hand gesture?” I informed her that it was the Vulcan salute, which she did not feel fully answered the question, and which required additional explanation.
We left the Jewish quarter and walked the short distance to Old Town Square, dominated by the much photographed city hall and overseen by the statue of Bohemia’s favorite saintly regent, Good King Wenceslas. The Christmas carol notwithstanding, Wenceslas was actually a 10th century duke. His 17-year reign was marked by the usual political intrigue and minor military skirmishes, and he was considered neither particularly saintly nor un-saintly at the time. However, in the year 935 he was murdered by his brother, Boleslav the Cruel, whose name is so cool that I am thinking of changing mine.
Nobody liked Boleslav — he might have considered a different nickname — and so a retroactive cult grew up around Wenceslas, and he was deemed a martyr. The Holy Roman Emperor Otto I posthumously conferred the title “king” upon him, somebody wrote that Christmas song a couple of centuries later, and bingo, the guy is a pop culture icon. In my opinion there are better ways to achieve popularity than being run through by a lance at age 35. In any case, here is the square and the town hall. I have no idea why Superman is in the foreground, a little left of center; Alice speculates that someone lost a bet.
Part of the reason that we went to the main square, besides finding an ice cream vendor, of which there are fortunately many, was that it is just around the corner from Prague’s famed 600 year old, 2 1/2 story tall Astronomical Clock, which I mentioned yesterday.
And now a brief diversion. If you have been following this blog for a while, then you may recall that if there is one single word that can be applied to Alice’s and my travels to the great cities of the world, then that word is…. scaffolding. Yes. As soon as we book a trip, some mysterious omniscient organization — possibly Interpol, or the Illuminati — notifies the authorities at our destination so that scaffolding can be erected before our arrival. I suspect that they take it down as soon as we leave. You name it — the Parthenon, the Via Veneto, Big Ben, Notre Dame — we have seen them all, covered in scaffolding. (The Eiffel Tower is a freebie because it sort of is scaffolding.) I am quite convinced that if someone had somehow figured out how to put scaffolding around blue-footed boobies and Darwin’s finches then our trip to the Galapagos might have been a very different experience. So with that background information, here is Prague’s famous Astronomical Clock as we beheld it this afternoon:
Sigh. It is of course supposed to be back in place some time next month.
Well, the only way to sublimate our disappointment at this turn of events was to go the Sex Machine Museum, right down the block from the afflicted clock.
What? You mean you’ve never heard of Prague’s Sex Machine Museum? Housing some 200, um, devices spread out (so to speak) over three floors, the museum’s reviews range from “must see” to “tourist trap”, but for ten bucks we thought it was a hoot. If you can get through this place without laughing out loud at least once, there is something seriously wrong with you.
This being a mostly family blog, and me not wanting to be banned by WordPress.com, I can’t show photos of most of the exhibits; X-rated barely describes some of them. But I will make one or two observations. First, it is clear that late 19th and early 20th century sex devices had a distinctly…. how shall I put this…. “industrial” aspect to them. Yes, “industrial” is definitely the word.
There was one mid-19th century item, which I couldn’t get a good picture of, and which I probably wouldn’t show anyway, that — I am not making this up — was steam-powered, using a coal-fired boiler. No kidding, this thing belonged on a narrow-gauge railroad track, and definitely not anywhere near anyone’s genitals.
But my absolute favorite — and possibly the best best museum exhibit in the history of time — was this remote-control Ukrainian sex toy from the 1960’s:
Seriously, this is an erotic device. It positively screams, “Defend the Motherland!” Or more likely, moans.
At this point, the astute reader may have noticed that in the space of a few hours we visited a Holocaust memorial, followed by a visit to a sex machine museum. I know what you’re thinking, and you are probably right: we are going to burn in Hell. But we will deal with that later, because we wanted to finish our afternoon by visiting Franz Kafka instead. More accurately, we went to visit Franz Kafka’s head. Or still more accurately, an 11 meter tall steel statue of his head.
As you can see the head comprises a number of horizontal slabs — 42 of them, to be exact — which rotate to cause the head to metamorphose into random shapes. Or rather, they are supposed to. No one seemed to know when this action would take place; there was no information to be found about it online — randomly? On the hour? Or what? — and the speculation arose among those of us waiting patiently for something to happen that the thing was no longer functional. There is some circumstantial evidence for this because if you look carefully you will see that the slab corresponding to the middle of Franz’s nose is out of position. All I can tell you for certain is that we waited for 45 minutes for something to happen, and nothing ever did. The experience was…… Kafkaesque. Hmmm.
Giving up, we made our way back to the our flat, rested up for a couple of hours, and had an elegant dinner at a nearby restaurant, supposedly one of the best in Prague, that specializes in duck, plus the kind of meals where the animal’s head is hanging on the wall. It was excellent. (We both had the duck.) Tomorrow is our full day guided tour, so I’ll report back.